| Uniqueness of 
                          Master Koh's Training Methods
 by a student of Master Koh (July 2006)
 The most common approach to Taiji pushing hands training 
                          is the external or hard style approach. 
                          Here, opponent's attacks (forces) are blocked, intercepted, 
                          parried off, sticked to, circumplayed, off-balanced, 
                          etc. all externally with the use of one's arms. Such 
                          approach can commonly be seen in non-Taiji styles such 
                          as Wing Chun, Akido, and from a plethora of cheap commercial 
                          VCDs from mainland China, featuring Yang style, Chen 
                          style, etc.
 This approach can be seen to be very 
                          superficial and external. As one parries, blocks, intercepts, 
                          etc., to avoid ever letting an opponent brute forces, 
                          land on one's body, an egoistic element is present - 
                          the element of fear of losing. In real life or death 
                          situations, this is totally understandable and acceptable. However, in training sessions 
                          where sparing partners are trusted brothers-in-the- 
                          art, this approach makes no sense at all. Obvious disadvantages 
                          are many and clear - we will never ever get to understand 
                          forces, let alone how to yield, absorb or return them, 
                          if we only feel such forces externally (intercepted), 
                          and not internally onto our body. Here is where the uniqueness of Master 
                          Koh shines. His mantra is to learn. To do so, we must 
                          believe in Prof. Cheng Man Ching's principle of "investing 
                          in loss". Master Koh's approach to pushing hands 
                          practice is exactly the opposite of those mentioned 
                          earlier. Here, Master Koh approach is very internal. 
                          He allows opponent's forces onto and into his body. 
                           He actually encourages it. What better 
                          way to understand forces, jing and all its intricacies, 
                          than to allow them to come into our body. Sure, we'll 
                          get "beaten" up but only in practices, 
                          and by friendly trusted sparring partners. "Invest 
                          in loss" is the only way to truly learn. Of course there are rules and principles 
                          to encourage such learning - be song, no sudden jolts 
                          (no chance to ever learn anything this way), listen 
                          tentatively (ting jing), etc. The primary goal is to 
                          learn, not to feed our egos by beating up our sparring 
                          partner. Once the art is mastered, real live 
                          situations can then be less fearsome, from the understanding 
                          and confidence developed. Benefits from this unorthodox approach 
                          of Master Koh, includes the development of good rooting, 
                          superb ting jing (sensitivity/listening power), deep 
                          tung jing (understanding forces), subtle jie jing (receive/absorb 
                          forces), and ultimately, powerful fa jing (repel/repluse 
                          power). One contradiction is that we may get 
                          demoralized at times, from losing all the time; and 
                          the process seemingly longer to master. However, the 
                          learning curve is exponential and there is no looking 
                          back once it takes off. If it was that easy to master, 
                          it can't be that good.   
                           
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